Originality is not, therefore, a virtue in itself, moral or artistic; and a man who sets out to be original without both the technical ability to express something new, and (most important of all) the possession of something worthwhile new to express, is merely egotistical.
He's really good:
Beauty is a fragile and vulnerable quality, and moreover one that is difficult to achieve; ugliness, by contrast, is unbreakable and invulnerable, and very easy to achieve. (How easy it is to look bad, how difficult to look good!) By espousing the ugly, we make ourselves invulnerable too; for when we espouse the ugly, we are telling others that ‘You can’t shock, depress, intimidate, blackmail, or browbeat me.’
We use the ugly as a kind of armour-plating, to establish our complete autonomy in the world; for he who says that ‘I find this beautiful,’ or ‘This moves me deeply,’ reveals something very important about himself that makes him vulnerable to others. Do we ever feel more contempt than for someone who finds something beautiful, or is deeply moved by, what we find banal, trivial or in bad taste? Best, then, to keep silent about beauty: then no one can mock or deride us for our weakness, and our ego remains unbruised. And in the modern world, ego is all.
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